Preliminary Bibliography
Callis, Mark. “The Aftermath of the Salem Witch Trials in Colonial America.” Historical Journal of Massachusetts 33(2). Oct 2005: 187-213
Doty, Kathleen. “Formulaic Discourse and Speech Acts in the Witchcraft Trial Records of Salem, 1692.” Journal of Pragmatics: An Interdisciplinary Journal of Language Studies 41 (3). 2009 Mar: 458-469.
---. “'I Will Tell, I Will Tell': Confessional Patterns in the Salem Witchcraft Trials, 1692.” Journal of Historical Pragmatics 3 (2). 2002: 299-335.
---. “(Un)Becoming Conduct: Cotton Mather's Ornaments for the Daughters of Zion and the Salem Witchcraft Crisis.” Instructional Writing in English. Eds. Matti Peikola and Janne Skaffari. Amsterdam, Netherlands: Benjamins, 2009.
Gildrie, Richard P. “The Salem Witchcraft Trials as a Crisis of Popular Imagination.” Essex Institute Historical Collections 128(4). 1992: 270-285.
Kittredge, George Lyman. “Notes on Witchcraft.” Proceedings of the American Antiquarian Society 18. Apr 1907: 148-212.
Kusunoki, Akiko. “'Their Testament at Their Apron-Strings': The Representation or Puritan Women in Early-Seventeenth-Century England.” Gloriana's Face: Women, Public and Private, in the English Renaissance. Eds. S. P. Cerasano and Mario Wynne-Davies. Detroit: Wayne State UP, 1992.
Maclear, J. F.. “New England and the Fifth Monarchy: The Quest for the Millenium in Early American Puritanism.” William & Mary Quarterly 23(2). Apr 1975: 223-260.
---. "’With Bodilie Eyes’: Eschatological Themes in Puritan Literature and Gravestone Art.” William & Mary Quarterly 40(3). Jul 1983: 469-471.
Ray, Benjamin. “Satan’s War Against the Covenant in Salem Village, 1692.” New England Quarterly: A Historical Review of New England Life and Letters 80 (1). 2007 Mar: 69-95.
Silva, Cristobal. “Miraculous Plagues.” Early American Literature 43(2). Jun 2008: 249-275.
Tracy, Allison. “Uncanny Afflictions: Spectral Evidence and the Puritan Crisis of Subjectivity.” Spectral America: Phantoms and the National Imagination. Ed. Weinstock, Jeffrey Andrew. Madison, WI: Popular, 2004.
Hi Jonas,
ReplyDeleteI've always wondered, were women allowed to be judges at the witch trials? If so, do you know how they were chosen?
I truly look forward to seeing your project progress. This stuff really fascinates me :)
Dominique,
ReplyDeleteAll of the judges at the courts of Oyer and Terminer were men. Women were active as witnesses, however.
Jonas